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Al- Gazal (2006) and Ayad (2008) stated that prostration is the only position in which the head is in a position lower than the heart and therefore, receives increased blood supply to the brain, stimulates the brain’s frontal cortex.
When reading the verses or listening to a recitation, it is recommended to prostrate (make sujood) one time after reading one of these verses. However, it is not an obligation to do so, and it is not a sin to omit this practice. After one sujood, the worshipper says, “Allahu Akbar,” stands up and continues the prayer.
Turbah are used by Shia Muslims during their daily prayers (Salat). The turbah is placed on the ground in front of the person praying who then leans forward and touches it with his or her head. The act of prostration (Sajda) upon the earth’s soil is of great significance in Muslim prayer.
A turbah (Arabic: تربة, lit. ‘soil’), or mohr (Persian: مهر, lit. ‘place of prostration’, also used in Urdu), is a small piece of soil or clay, often a clay tablet, used during salat (Islamic daily prayers) to symbolize earth.
Ofcourse any muslim can pray in shia mosque. A mosque is a mosque. Its the house of Allah.
Shiites believe that only Allah, the God of the Islam faith, can select religious leaders, and that therefore, all successors must be direct descendants of Muhammad’s family. They maintain that Ali, Muhammad’s cousin and son-in-law, was the rightful heir to the leadership of the Islam religion after Muhammad’s death.
The Shia view of the Qur’an differs from the Sunni view, but the majority of both groups believe that the text is identical. While some Shia disputed the canonical validity of the Uthmanic codex, the Shia Imams always rejected the idea of alteration of Qur’an’s text.
Both sides agreed that Allah is the one true God and that Muhammad was his messenger, but one group (which eventually became the Shiites) felt Muhammad’s successor should be someone in his bloodline, while the other (which became the Sunnis) felt a pious individual who would follow the Prophet’s customs was acceptable.
The Saudi government has often been viewed as an active oppressor of Shiites because of the funding of the Wahhabi ideology which denounces the Shiite faith. According to a 2009 Human Rights Watch report, Shiite citizens in Saudi Arabia “face systematic discrimination in religion, education, justice, and employment”.
In 1500 the Safavid Shah Ismail I undertook the conquering of Iran and Azerbaijan and commenced a policy of forced conversion of Sunni Muslims to Shia Islam. Many Sunnis were murdered. According to Mortaza Motahhari, the majority of Iranians turned to Shi’a Islam from the Safavid period onwards.
The majority of Kashmiri Muslims are Sunni. They refer to themselves as “Koshur” in their mother language. Sometime back majority of the Kashmiri Muslims were of the Sunni religious persuasion, but now with rapid business influx makes Kashmiri Shias account for about and rapidly increasing.
The Partisans Of Ali The original split between Sunnis and Shiites occurred soon after the death of the Prophet Muhammad, in the year 632. “There was a dispute in the community of Muslims in present-day Saudi Arabia over the question of succession,” says Augustus Norton, author of Hezbollah: A Short History.
The mut’ah is practised by Shia Muslims while Sunni Muslims generally consider it haram – forbidden. The mut’ah is particularly popular on university campuses and, according to Omar Farooq Khan, president of the Ahlul Bayt Islamic Society at Bradford University, the practice is on the increase among Shia students.